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The King’s Feast: Power and Propaganda at the Neo-Assyrian Royal Table
The American Schools of Oriental Research ASOR makes no representations as to the accuracy or completeness of any information on this blog or found by following any link on this blog. This unique document begins with the noblest and most expensive foodstuffs, especially meat. But Mesopotamian banquets clearly were also nutritious, an aspect which was enhanced by the pleasures of tasty dishes, abundant drinks, good company, and various entertainments. The king must have been sitting with his family and the higher internal and foreign officials inside the new palace, while the citizens men and women from every part of Assyria must have been placed in other buildings, courtyards and every other open space available in the city. There is no other document that expresses so vividly and evidently the magnificence and richness of a state banquet in first millennium Assyria, as a tool for celebrating contemporaneously the unrivalled might of the king and the administrative organization under his control. The ingredients, both solid and liquid, appear listed without indications on how they were afterwards mixed together or handled or cooked, to prepare finished courses.
Sunlight and Shade in the First Cities – A Sensory Archaeology of Early Iraq
Stefania Ermidoro Banqueting is a powerful means of communication. Throughout human history, men and women have always done their best to enjoy food as much as possible in social settings in order to communicate something about their lives and worlds. Ancient Mesopotamia was no exception: On at least one occasion, a Mesopotamian banquet encompassed an entire city.
Ivory plaque from Nimrud, Metropolitan Museum n. This object, probably used to decorate a piece of furniture, shows the king seated on his throne and enjoying his meal together with his officials. Attendants stand between them serving the one in front of the ruler waving a whisk , two maybe musicians?
Commensality, the practice of eating together, reflects social relations and can at the same time open a view on the mechanisms of politics. In the stratified and hierarchic Neo-Assyrian society, a banquet could represent the moment in which the power of the central administration was made visible to the community.
Food should, therefore, be examined within the complex symbolism of Neo-Assyrian propaganda. The Assyrian king was the main promoter of big feasts and special events, during which he played the role of leader and benefactor of his country.
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In the past, before electric heaters and air conditioning, the only thing standing between human beings and great physical discomfort was architecture. Shepperson Cover The sun setting over the Ziggurat of Ur Sunlight and Shade in the First Cities explores the interaction of sunlight and architecture in the urban landscapes of Bronze Age Mesopotamian cities. Starting from architectural principles of climate adaptation and the specific sunlight conditions of the Mesopotamian plain, this volume shows that the urban architecture of ancient Mesopotamia relied on carefully applied principles of design to create buildings and settlements which were liveable and protected their inhabitants from the extremes of climate outside.
Excavated Isin-Larsa period housing at Ur Adaptation to regional sunlight can be directly linked to most of the characteristic features of Mesopotamian settlements, from the distribution of courtyards and the positioning of doorways, to the density of housing and the orientation of roads.
At a larger scale, sunlight can be linked to tell development and even the direction in which cities expanded. The interaction of sunlight and architecture also has considerable influence over how people lived in these cities. The timing and location of activities is shown to be strongly related to how buildings provide shade to urban space through the day and at different times of year, providing insight into the schedules of daily life.
The provision or exclusion of light is also deeply connected with visual privacy because it determines what can be seen and by whom. Climatically adapted buildings and cities created distinctive social and sensory environments which affected how people interacted with each other and their surroundings. For instance, a house which is sealed against heat and dust by having few external openings will unavoidably limit both light access and human access, making it a very private space, with a rigid boundary between the house and the city outside.
A city in which the houses are clustered closely together reduces the total surface area exposed to the sun, and allows the buildings to provide mutual shading. Sunlight itself was not simply a physical phenomenon in ancient Mesopotamia but was a substance filled with meaning. Textual sources indicate that sunlight was considered to be both a negative, destructive force and a manifestation of sacred power.
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